At the Foot of the Stairs

Nov. 4, 2019 This weekend was a lot about prayer. After our neighbors left for the hospital for the baby's MRI on Saturday, we came in and lit candles and incense in the censer and said prayers for the sick. Afterwards, I was trying to open the censer so I could add more incense (it comes in bags and it looks like little tiny rocks)  to the hot coal, and the censer tipped over, because it's HOT and the lid is heavy, and the coal slid behind the bookcase. (By the way, when I light the charcoal for the incense and blow on it, I have to laugh that my years smoking hookah weren't a complete waste). So, we had to move the bookcase out, put the hot coal into a cup of water with a wet paper towel, and sweep up the sand and ashes that spilled. When we got everything put back, I lit the censer again. We have beeswax candles that burn super fast, so I need to start thinking about buying more. It's nice to be able to buy them from the church-- you can buy candles of all s

Nov. 1, 2019 Last night, we said an Akathist to Saints Cyprian & Justina . Father Justin wrote in an email: "(They are especially invoked for those under demonic influence, very important for us to pray for the world on this night)." I am not sure whether this was a Vespers? I guess I need to find out what an Akathist is. Spelling it correctly would be a good start-- I was omitting the end "t." An Akathist is a hymn dedicated to a saint, holy event, or one of the members of the Trinity. I guess it can still be considered Vespers, though, because of the time of the day (we go to Vespers on Saturday nights because in Orthodox time, the liturgical day starts the evening before). The prayers themselves tell the story of the saints. To paraphrase from the link above, Cyprian was a powerful Wiccan in 249AD, in Antioch. He was trained by sorcerers from a very young age, and dabbled in the Dark Arts, as we say in the 21st century. He commanded demons, and

Father Paul also talked to us about praying. He admitted that up until a couple of years ago, he hated praying. He did it, but mostly to check off boxes. In Orthodoxy (and this is true also in Catholicism and the Episcopal church, to certain degrees-- I don't know about other traditions as much, but it's been a pretty new concept to us), you follow a Prayer "Rule." Usually given to you by your priest. But it usually involves saying prayers that are ancient, and that you either memorize or read from a prayer book. We say the same prayers every morning and every evening. I should probably say the Midday prayers somehow at work or at least on the weekends, but I don't. There are also prayers for grace, and we sort of do a modification of that. But you can also say the Jesus Prayer: Lord Jesus Christ, Have Mercy on Me. Variations of that are: Lord Jesus Christ, Son of God, Have Mercy on Me, a Sinner. I learned, also, recently, that you you can use the Jesus Prayer to